The Sunflower By Simon Wiesenthal Analysis
In The Sunflower, Simon Wiesenthal documents his experiences in a Nazi Death Camp. Sent (along with other prisoners) to clean medical waste in a hospital converted for the express usage of injured German Soldiers. On the way, "Our column suddenly came to a halt at a crossroads. I could see nothing that might be holding us up but I noticed on the left of the street there was a military cemetery . . . and on each grave there was planted a sunflower . . . I stared spellbound . . . Suddenly I envied the dead soldiers. Each had a sunflower to connect him with the living world, and butterflies to visit his grave. For me there would be no sunflower. I would be buried in a mass grave, where corpses would be piled on top of me. No sunflower would ever bring light into my darkness, and
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“… if you hold anything against anyone, forgive him, that your Father in heaven may forgive you your sins” (Mark 12:25 NIV). God is expected to forgive his creations, and humans, in their constant struggle to emulate God, follow his teachings. And just as God’s mercy is described as prevailing over his wrath, so in Islam, human to human forgiveness is associated with the control of one’s anger. In fact, one of the characteristics of the Islamic Believer is that “…when they are angry they forgive.” (al-Shura 42:37) Muslims are encouraged to reflect on their own imperfections, and God’s forgiveness for our mistakes, as a reason to offer forgiveness in turn to their fellow humans. Forgiveness among humans is given a high societal value for its ability to heal wounds and promote reconciliation. A similar ideology is expressed in Buddhism, as reflected by the teachings in the Dhammapada. “He abused me, he struck me, he overcame me, he robbed me’ — in those who harbor such thoughts hatred will never cease. ‘He abused me, he struck me, he overcame me, he robbed me’ — in those who do not harbor such thoughts hatred will cease.” Dhammapada
“… if you hold anything against anyone, forgive him, that your Father in heaven may forgive you your sins” (Mark 12:25 NIV). God is expected to forgive his creations, and humans, in their constant struggle to emulate God, follow his teachings. And just as God’s mercy is described as prevailing over his wrath, so in Islam, human to human forgiveness is associated with the control of one’s anger. In fact, one of the characteristics of the Islamic Believer is that “…when they are angry they forgive.” (al-Shura 42:37) Muslims are encouraged to reflect on their own imperfections, and God’s forgiveness for our mistakes, as a reason to offer forgiveness in turn to their fellow humans. Forgiveness among humans is given a high societal value for its ability to heal wounds and promote reconciliation. A similar ideology is expressed in Buddhism, as reflected by the teachings in the Dhammapada. “He abused me, he struck me, he overcame me, he robbed me’ — in those who harbor such thoughts hatred will never cease. ‘He abused me, he struck me, he overcame me, he robbed me’ — in those who do not harbor such thoughts hatred will cease.” Dhammapada