The hair of the Buddha has both vertical and horizontal lines running through the length of his hair. Additionally, the hair appears to almost be elevated slightly above the head making it seem as if the Buddha is wearing some sort of hat. Additionally, on top of the hair of the Buddha is another component of stylization which is his Ushinisha. On it there are multiple rows of small squares that continue in an upwards pattern. Specifically, there are four rows of the small squares with designs in each of them. At the very top of the Ushinisha there is a rounded top and does not have any designs on it unlike the rows that are below it. The Ushinisha is there to show that the Buddha’s thoughts could not be contained into a single head or mind, hence why there is the protruding part. This was on nearly every sculpture that had some form of Buddha and was the style of the time. Unlike the that stylized hair and upper head piece of the Buddha, the face appears to be very naturalistic comparatively. His face appears to be resting in a tranquil like state with both of his eyes being closed. The eyes themselves are not stylized at all but very naturalistic. There is a clear line where the eyelids meet without having any designs on them or other aspects that …show more content…
In addition, the first group is marked by arched eyebrows and sensual lips, the second by more nearly horizontal eyebrows, and lips stylized into a definite pattern.” Based off this description, the piece that is in the Minneapolis Art institute would fall under the second group because of the horizontal eyebrows that stretch the length of the forehead. Additionally, the lips do not seem to be sensual as well as the earlobes are extended the length of the neck of the piece itself. Buddhism is deeply involved in the history of the Khmer people. The religions beginning in Cambodia dates to 100 A.D. with its arrival coming from India. According to Hein:
One of the most important social implications of Buddhism is that individuals are responsible for their own suffering and its remediation. This assessment logically follows from the belief that suffering results from one’s own attitudes and behavior, not those of other people. Four beliefs are central to Buddhism: humans suffer; suffering is caused by the impossibility of permanently gratifying human desires; reducing desire reduces suffering; ethical conduct can replace the illusive